备注:已完结
类型:剧情片
主演:Artúr Somlay Miklós Gábor Zsuzsa Bá
语言:其它
年代:未知
简介:Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high. To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults. At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding. Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
备注:已完结
类型:剧情片
主演:克兹佐夫·马扎克 Anna Seniuk Joanna Sienkie
导演:维托尔德·莱斯辛斯基
语言:其它
年代:未知
简介: 科兹鲁克(克兹佐夫·马扎克 Krzysztof Majchrzak 饰)是一名平凡的农夫,每天过着循规蹈矩的生活。一天,村里来了一名美丽的女教师海德琦亚(Anna Seniuk 饰),原来,政府为了能够普及教育,打算在村里建造一间小学。海德琦亚的与众不同瞬间就吸引了科兹鲁克的注意,更糟的是,村长将海德琦亚安排到了科兹鲁克家暂住,这让科兹鲁克整天都生活在想入非非之中。 海德琦亚和村里的邮递员交往甚密,这让科兹鲁克感到非常的不是滋味,嫉妒如同火焰一般灼烧着他的内心。几个月之后,海德琦亚决定返回城里,此时的她已经和当地的居民们结下了深厚的友谊,所有人都舍不得她,其中也包括科兹鲁克。
备注:已完结
类型:剧情片
主演:马雷克·瓦尔切夫斯基 伊萨贝拉·奥斯则瓦斯卡 埃娃·津泰克 达尼尔·奥
导演:安杰伊·瓦伊达
语言:其它
年代:未知
简介: Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.
备注:已完结
类型:剧情片
主演:希拉里·斯万克 科洛·塞维尼 彼得·萨斯加德 布兰登·萨克斯顿 艾丽西
导演:金伯莉·皮尔斯
语言:英语
年代:未知
简介:布兰顿(希拉里?斯万克 Hilary Swank 饰)来到法奥斯城,成为了当地的大众情人,很受女性欢迎。然而他却有着不为人知的隐秘——俊男本是女儿身。“他”的真名叫蒂娜,一直对自己是个女性缺失认同。他喜欢成为男性,并决定来到这个陌生的城市开始新角色和新生活。 布兰顿和当地女孩拉娜(科洛?塞维尼 Chlo? Sevigny 饰)恋爱了,还和拉娜的前男友成为好友——尽管他们粗野、酗酒,行为暴戾,但被接纳的布兰顿却得到了认同感。生活朝着布兰顿想要的方向发展,一次交通违章却暴露了所有的秘密。布兰顿被识破女儿身,尽管拉娜原谅了她,悲剧却发生了。拉娜的前男友对布兰顿怒不可遏,将她摧毁在一场残忍的暴力事件中。
备注:已完结
类型:纪录片
主演:Ami Ayalon Avi Dichter Yuval Disk
导演:德罗尔·莫雷赫
语言:希伯来语 / 英语
年代:未知
简介:以色列秘密安全组织“辛贝特”(Shin Bet)的6位前领导人讲述了该国1967年之后的历史,包括那些公开的和不为人知的历史。如果你认为你理解中东,那么你必须看看这部纪录片,它会让你大开眼界。 辛贝特是以色列的国家安全机构,主要负责保卫国内首脑和外国来访政客的人身安全。他们的座右铭是“看不见的盾”,在任何时候他们的成员姓名都是保密的,只有领导人的名字会被披露出来。辛贝特是一个很成功的组织,有些人对他们颇有微词,包括他们刑讯逼供的不择手段,再有就是1995年他们没能阻止对当时总统拉宾的暗杀。 在以色列历史上,曾有过十三任的首领。而在过去三十年里,只有六个人有资格统领这个机构。此前,他们从未接受过任何采访,在导演德赫-莫雷赫的镜头前,他们第一次打开了话匣。“到底是什么让他们决定道出有关这个组织的秘密和运作方式?”从1980年任职的亚伯拉罕-沙洛姆,到2011年刚刚卸任的尤瓦尔-迪斯金,他们以充满自信和挑衅的口吻谈论了以色列的秘密行动、审讯手段和反恐措施。这些处于机构最高级别的人,深知许多政权内幕,而未来在他们眼中却是一片黯淡……
备注:已完结
类型:动作片
主演:比利·坎贝尔 詹妮弗·康纳利 艾伦·阿金 提摩西·道尔顿 保罗·索维诺
导演:乔·庄斯顿
语言:
年代:未知
简介:《火箭人》(TheRocketeer)是迪士尼1991年推出的电影,故事题材是由DaveStevens同名的图文小说改编而成。本片是发生在1930年代的好莱坞,有一个军方的秘密武器意外落在一位竞技表演飞行员CliffSecord手中,他对此一推进器颇感惊奇,最后他背上了这付怪东西、戴上面具,成了行侠仗义的『火箭人』,然而各方人马都想夺得这项秘密武器,尤其有一位好莱坞影坛的知名男演员NevilleSinclair,他其实是纳粹潜伏在好莱坞的情报份子,为了夺得火箭,他还挟持了Cliff的女友JennyBlake,火箭人Cliff于是展开他的救援行动。本片由《亲爱的我把孩子缩小了》、《野蛮游戏》、《侏罗纪公园3》以及《百胜天龙》影集的知名导演JoeJohnston所执导,他同时也是《星际大战》系列的特效大师。至于演员方面,男主角Cliff由BillCampbell担任,女主角则是JenniferConnelly,至于片中那位大反派间谍演员,则是由曾演过007的TimothyDalton担任。本片配乐的是JamesHorner,原本原声带都已经绝版多年,但在前几年《铁达尼号》造成发烧的时候,JamesHorner的作品又造成热潮,迪士尼旗下的好莱坞唱片于是再版发行了这张电影原声带,如今则又绝版了。
备注:已完结
类型:战争片
主演:Andrzej Banaszewski Beata Barszczew
导演:斯坦尼斯拉夫·罗泽维格
语言:其它
年代:未知
简介: In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth." The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era. The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved. The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair. At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance? Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'." After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others. In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."