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类型：剧情片
主演：黄柳霜 肯尼思·哈尔兰 Beatrice Bentley
导演：切斯特·富兰克林
语言：其它
年代：未知
简介：一场意外让中国女孩莲花（黄柳霜 饰）结识了美国人艾伦（肯尼斯·哈兰 Kenneth Harlan 饰），艾伦刚刚从一场可怕的海难中死里逃生，善良的莲花收留并且不离不弃的照顾着艾伦，随着时间的推移，两人渐渐走到了一起。莲花一心希望艾伦在痊愈之后能够对带她回美国，但是家庭的变故让艾伦无法顾及莲花，匆匆的回国了。 艾伦走后，莲花才发现自己的腹中怀上了他的孩子，莲花决定不顾众人的反对和奚落，生下孩子独自抚养，在此过程中，莲花给艾伦写过无数封信，但都石沉大海。终于，艾伦再度出现在了莲花的眼前，可是和他一起出现的，还有艾伦的妻子。
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类型：剧情片
主演：让·迦本 阿兰·德龙 梅茜·珐玛 维克多·朗努西 塞西尔·瓦索尔 拉里
导演：何塞·乔凡尼
语言：法语
年代：未知
简介：因抢劫罪被判十二年徒刑的吉诺（阿兰·德隆饰）刑满出狱，在社工热尔曼（让·加宾Jean Gabin饰）的热心帮助和循循善诱下，他决心痛改前非，重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒（米歇尔·布盖 Michel Bouquet饰）却仍然不信任他，处处与他作对，最终逼得他走投无路，终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后，吉诺最终被推上了断头台。 这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影，深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时，仅十周内观众人数就高达四十八万人次。1981年，密特朗总统上台后，通过了在法国取消死刑的新法令。
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备注：已完结
类型：剧情片
主演：德丽·海明威 贝塞德卡·约翰森 布尼 斯黛拉·麦薇 詹姆斯·兰索恩 卡
导演：肖恩·贝克
语言：英语
年代：未知
简介：简（德丽·海明威 Dree Hemingway 饰）是一名二十一岁的妙龄少女，心中怀揣着成为演员的梦想，她来到了位于加州的圣费尔南多谷。可是，成为演员哪里是这么简单的事？没过多久，简便和大多数来此打拼的女孩一样，默默无名并且身无分文。在简的生活圈里来往的，大多数是不靠谱的朋友们，而其中最值得信赖的，竟然是她那只名叫斯嘉丽的吉娃娃狗。 在老太太桑迪（贝塞德卡·约翰森 Besedka Johnson 饰）家举办的跳蚤市场上，简偶然发现了一个塞着一大捆钞票的老古董，这巨额的财产让囊中羞涩的简无法不在意，她打起了这笔巨款的主意，为此她开始特意的接近桑迪。没想到，简的这一举动彻底的改变了她的生活。
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类型：战争片
主演：Andrzej Banaszewski Beata Barszczew
导演：斯坦尼斯拉夫·罗泽维格
语言：其它
年代：未知
简介： In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth." The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era. The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved. The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair. At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance? Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'." After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others. In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
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类型：恐怖片
主演：安贾妮特·科默 露丝·罗曼 玛丽亚娜·希尔 苏珊娜·泽诺 托德·安德鲁
导演：泰德·珀斯特
语言：英语
年代：未知
简介：A social worker, still reeling from the loss of her architect husband, investigates the eccentric, psychedelic Wadsworth Family, consisting of a mother, two daughters, and an adult son with the apparent mental capacity of an infant.
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备注：已完结
类型：剧情片
主演：艾拉·珀内尔 布鲁斯·格林伍德 戴安·法尔 诺兰·杰拉德·冯克 布莱恩
导演：弗兰克·霍尔·克雷恩
语言：英语
年代：未知
简介：一架飞机，载着青春女孩麦肯兹（艾拉·珀内尔 Ella Purnell 饰）从西雅图来到了阿拉斯加。她的母亲因为个人问题，而将女孩送到了自己的弟弟家。这位陌生的舅舅（布莱恩·格拉格提 Brian Geraghty 饰）温和可亲，小心翼翼地打消麦肯兹的陌生感和怯懦之心，尽最大努力拉近彼此的距离，但在这一过程中他也越过了不该越过的底线。某次远足途中，压抑着无限情感的麦肯兹决定从舅舅手中逃离。她试图返回西雅图，一路辗转，途中邂逅了饱经风霜的背包客瑞恩•巴特利特（布鲁斯·格林伍德 Bruce Greenwood 饰）。 萍水相逢，忘年的孤独之旅，有些心情悄悄改变，有些人而注定离开……
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备注：已完结
类型：剧情片
主演：巴特熊 Youk the Bear 切基·卡尤 杰克·华莱士 安德烈·
导演：让-雅克·阿诺
语言：
年代：未知
简介：宁静的原始森林，熊妈妈正带着自己的孩子约克寻找蜂蜜。正当母子享受这顿美餐时，灾难不期而至。熊妈妈被一块巨石砸死，约克伤心备至，不得已踏上了独自生存的艰险之路。它路遇被猎人伤害的成年灰熊，灰熊一心报复伤害它的人类，对待约克分外冷淡。但随着一段时间的相处，它和约克慢慢成为了好朋友。它们一路遭到猎人的追踪，也遇到了各种各样的险情，在这个危机重重的原始丛林中寻找属于自己的一片天地……本片根据1885年发生在美国洛基山脉中人与熊之间的真实故事改编，并荣获1989年法国凯撒奖最佳导演奖、1990年Genesis奖最佳外语片奖、1990年年德国艺术院电影公会公会电影奖银奖最佳外语片、1988年法国电影学院奖。
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类型：动作片
主演：杰森·斯坦森 阿加塔·布泽克 薇琪·麦克卢尔 本尼迪克特·王 盖·莱恩
导演：斯蒂文·奈特
语言：
年代：未知
简介：一年前，作为特种部队一员的约瑟夫·史密斯中士（杰森·斯坦森JasonStatham饰）在阿富汗战场经历了常人难以想象的血雨腥风。因某起事件他被军事法庭指控，并被诊断患有攻击压力症。之后约瑟夫从医院逃出，混迹在流浪汉中间艰苦求生。他化名乔伊，与名叫伊莎贝尔（维多利亚·贝维克VictoriaBewick饰）的女孩结伴。在一次被歹徒袭击之后，慌不择路的乔伊意外闯入一幢无人房间，适逢主人赴美公干，他放心享用主人的一切物品。饱受精神困扰的他，似乎只能从善良的修女克里斯蒂娜（阿嘉塔·布泽克AgataBuzek饰）那里得到些许帮助。偶然机会，乔伊涉足中国黑道，在刀头舔血赚取营生的同时，他意外听到关于伊莎贝尔的消息……
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类型：欧美动漫
主演：The Beatles 保罗·安吉利斯 约翰·克莱夫 迪克·埃默里 杰
导演：乔治·杜宁
语言：英语
年代：未知
简介：本片是一部将伟大的摇滚乐队披头士的音乐和波普视觉艺术完美结合而成的二维插画风格的动画片，整部片子中共穿插了披头士的15首经典歌曲。影片讲述了披头士成员保罗·麦卡特尼在半梦半醒之间来到花椒国，这是一个讨厌音乐的地方，正遭遇蓝色恶魔的侵略，老船长弗莱德召集披头士成员一同乘坐黄色潜水艇共同保卫花椒国。 披头士音乐贯穿整个影片中：影片开头用George Martin（乔治·马丁，披头士音乐制作人）的弦乐描述祥和的花椒国，接着由Ringo Starr (林格·斯塔尔，披头士鼓手)演唱的“黄色潜水艇”(Yellow Submarine)则象征着花椒人民的朝气蓬勃。然而好景不长，坏蛋蓝心恶魔开始破坏花椒国的快乐与宁静，老船长征召披头士成员“一起来吧”(Come Together)，联手抗击蓝心恶魔，披头士成员装扮成花椒军士在“帕伯军士孤独之心俱乐部乐队”(Sgt Peppers Lonely Heart Club Band)的音乐中击溃了敌人，维护了他们的信念——“你需要的就是爱”（All You Need Is Love），拯救了花椒国。
